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Several diacritical systems were developed in the Early Middle Ages. The most widespread system, and the only one still used to a significant degree today, was created by the Masoretes of Tiberias in the second half of the first millennium in the Land of Israel (see Masoretic Text, Tiberian Hebrew). The Niqqud signs and cantillation marks ...
In Hebrew orthography, niqqud or nikud (Hebrew: נִקּוּד, Modern: nikúd, Tiberian: niqqūḏ, "dotting, pointing" or Hebrew: נְקֻדּוֹת, Modern: nekudót, Tiberian: nəquddōṯ, "dots") is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet.
Closeup of Aleppo Codex, Joshua 1:1. The Tiberian vocalization, Tiberian pointing, or Tiberian niqqud (Hebrew: הַנִּקּוּד הַטְבֶרְיָנִי , romanized: hanniqquḏ haṭṭəḇeryāni) is a system of diacritics devised by the Masoretes of Tiberias to add to the consonantal text of the Hebrew Bible to produce the Masoretic Text. [1]
The Babylonian vocalization, also known as Babylonian supralinear punctuation, or Babylonian pointing or Babylonian niqqud Hebrew: נִקּוּד בָּבְלִי ) is a system of diacritics and vowel symbols assigned above the text and devised by the Masoretes of Babylon to add to the consonantal text of the Hebrew Bible to indicate the ...
A Mikraot Gedolot (Hebrew: מקראות גדולות, lit. 'Great Scriptures'), often called a "Rabbinic Bible" in English, [1] is an edition of the Hebrew Bible that generally includes three distinct elements: The Masoretic Text in its letters, niqqud (vocalisation marks), and cantillation marks; A Targum or Aramaic translation
The mappiq (מַפִּיק mapík; also mapiq, mapik, mappik, lit. "causing to go out") is a diacritic used in the Hebrew alphabet. It is part of the Masoretes' system of niqqud (vowel points), and was added to Hebrew orthography at the same time. It takes the form of a dot in the middle of a letter (usually ה , he).
The text includes the diacritics (nikkudot). However, the letters and the nikkudot were not done by the same author. The manuscript was vocalized a few centuries after the text was written, and the vocalization was introduced from a copy of the Mishnah having a different text than the Kaufmann manuscript. [1]
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