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Normally, the search for chametz (leavened bread) occurs on the night of the 14th of Nisan, which is one night before the start of Passover.When this night is a Friday, the search for chametz takes place one night earlier (on the 13th), since use of a candle and the act of burning chametz are forbidden on Shabbat.
The Gospel of John says of the day beginning following Christ's death, "that sabbath day was a high day" . That night was Nisan 15, just after the first day of Passover week (Unleavened Bread) and an annual miqra and rest day, in most chronologies. (In other systems, it was Nisan 13 or 14, i.e., weekly but not annual Sabbath.)
In Israel, chametz cannot be consumed on the day after Passover because it cannot be purchased on the Sabbath or Yom Tov. In the diaspora, the usual Torah reading of the eighth day of Passover (Deuteronomy 15:19–16:17) is extended to its length on Shemini Atzeret (Deuteronomy 14:22–16:17) to accommodate the seven readings on the Sabbath.
Prayer services are longer than on a regular shabbat or other Jewish holidays, and include (on weekdays) the blowing of the shofar. On the afternoon of the first (or the second, if the first was Saturday) day, the ritual tashlikh is performed, in which sins are "cast" into open water, such as a river, sea, or lake.
Here's your beginner’s guide to Passover, the Jewish holiday as old as Moses. We cover the Passover story, its meaning, and how it's celebrated today.
The Sabbath is a day of delightful communion with God and one another. It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God's kingdom. The Sabbath is God's perpetual sign of His eternal covenant between Him and His people.
Passover Seder includes reading the Haggadah (which recounts the Jewish people’s exodus from Egypt to the promised land), drinking four cups of wine, and singing and eating symbolic foods.
In Eastern Christianity, the Sabbath is considered still to be on Saturday, the seventh day, in remembrance of the Hebrew Sabbath. In Catholicism and most branches of Protestantism, the " Lord's Day " (Greek Κυριακή) is considered to be on Sunday, the first day (and "eighth day").