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Eclipse of Reason is a 1947 book by Max Horkheimer, a German philosopher and sociologist who was a key figure in the Frankfurt School of critical theory.In the book, Horkheimer argues that in modernity the concept of reason has been reduced to a mere instrument for achieving practical goals, rather than a means of understanding objective truth.
Horkheimer acknowledges that objective reason has its roots in Reason ("Logos" in Greek) and concludes, "If by enlightenment and intellectual progress we mean the freeing of man from superstitious belief in evil forces, in demons and fairies, in blind fate – in short, the emancipation from fear – then denunciation of what is currently ...
The works of the Frankfurt School are to be understood in the context of the intellectual and practical objectives of critical theory. In "Traditional and Critical Theory" (1937), Max Horkheimer defined critical theory as social critique meant to effect sociologic change and realize intellectual emancipation, by way of enlightenment that is not ...
Critical theory is a social, historical, and political school of thought and philosophical perspective which centers on analyzing and challenging systemic power relations in society, arguing that knowledge, truth, and social structures are fundamentally shaped by power dynamics between dominant and oppressed groups. [1]
Adorno and Horkheimer suggest that antisemitic stereotypes, such as the Jews' alleged greed, cunning, and rootlessness, are not based on any objective reality but rather reflect the unconscious fears and desires of the antisemites themselves. By attributing their own negative impulses to the Jews, they are able to maintain a sense of ...
The term culture industry (German: Kulturindustrie) was coined by the critical theorists Theodor Adorno (1903–1969) and Max Horkheimer (1895–1973), and was presented as critical vocabulary in the chapter "The Culture Industry: Enlightenment as Mass Deception", [1] of the book Dialectic of Enlightenment (1947), wherein they proposed that popular culture is akin to a factory producing ...
On this reading, reification entails a stance that separates the subject from the objective world, creating a mistaken relation between subject and object that is reduced to disengaged knowing. Applied to the social world, this leaves individual subjects feeling that society is something they can only know as an alien power, rather than ...
Communicative rationality is distinct from instrumental, normative, and dramaturgical rationality by its ability to concern all three "worlds" as he terms them, following Karl Popper—the subjective, objective, and intersubjective or social. Communicative rationality is self-reflexive and open to a dialogue in which participants in an argument ...