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[3] Further, Milward maintains that although Shakespeare "may have felt obliged by the circumstances of the Elizabethan stage to avoid Biblical or other religious subjects for his plays," such obligation "did not prevent him from making full use of the Bible in dramatizing his secular sources and thus infusing into them a Biblical meaning ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
In uncertain times, the Bible is a place to turn to for strength, hope, and comfort. The post 50 Inspiring Bible Quotes That Will Renew Your Faith appeared first on Reader's Digest.
Dispensationalism is a theological framework for interpreting the Bible which maintains that history is divided into multiple ages called "dispensations" in which God interacts with his chosen people in different ways.
Glossa Ordinaria: "That what He had last said should not lead any to suppose that John was an alien from the kingdom of heaven, He corrects this by adding, From the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent take it by force."
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
There, Hölderlin exerted an important influence on Hegel's thought. [19] In Berne, Hegel's writings had been sharply critical of orthodox Christianity, but in Frankfurt, under the influence of early Romanticism, he underwent a sort of reversal, exploring, in particular, the mystical experience of love as the true essence of religion. [20]
The European title, The Bible in History: How Writers Create a Past, was perhaps more descriptive of its actual theme: the need to treat the Bible as literature rather than as history—"The Bible's language is not a historical language. It is a language of high literature, of story, of sermon and of song.