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Cognitive archaeology is a theoretical perspective in archaeology that focuses on the ancient mind. It is divided into two main groups: evolutionary cognitive archaeology (ECA), which seeks to understand human cognitive evolution from the material record, and ideational cognitive archaeology (ICA), which focuses on the symbolic structures discernable in or inferable from past material culture.
Thomas G. Wynn is an American archaeologist known for his work in cognitive archaeology.He is a pioneer of evolutionary cognitive archaeology; his article "The intelligence of later Acheulean hominids" (Man, 1979) is considered a classic in the field.
Karenleigh A. Overmann is a cognitive archaeologist known for her work on how ancient societies became numerate and literate. [1] She currently directs the Center for Cognitive Archaeology at the University of Colorado, Colorado Springs. Before becoming an academic researcher, Overmann served 25 years of active duty in the U.S. Navy. [2]
Lambros Malafouris is a Greek-British cognitive archaeologist who has pioneered the application of concepts from the philosophy of mind to the material record. He is Professor of Cognitive and Anthropological Archaeology at the University of Oxford. [1]
The great apes (Hominidae) show some cognitive and empathic abilities. Chimpanzees can make tools and use them to acquire foods and for social displays; they have mildly complex hunting strategies requiring cooperation, influence and rank; they are status conscious, manipulative and capable of deception; they can learn to use symbols and understand aspects of human language including some ...
Robert G. Bednarik (born 6 April 1944 in Vienna) is an Austrian prehistorian and cognitive archeologist. Robert Bednarik moved from Austria to Australia in 1966. Bednarik, who considers himself an autodidact, is an expert in the fields of rock art and paleolithic portable art. He conducts experimental archaeology and edits four scientific journals.
Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways.
The Cambridge Archaeological Journal is a peer-reviewed academic journal for cognitive and symbolic archaeology published by Cambridge University Press on behalf of the McDonald Institute for Archaeological Research. [1] It was established in 1991 and is published triannually. [2]