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Theodor de Bry (also Theodorus de Bry) (1528 – 27 March 1598) was an engraver, goldsmith, editor and publisher, famous for his depictions of early European expeditions to the Americas. The Spanish Inquisition forced de Bry, [ citation needed ] a Protestant , to flee his native, Spanish -controlled Southern Netherlands .
Brazilian Cannibals, depicted by Theodor de Bry for Jean de Léry's History of the Voyage to the Land of Brazil, Also Called America, 1578. Travel narrative is a literary genre characterized by factual reportage represented and interpreted through techniques better known in fiction.
Sale of human flesh in the late 16th century. Engraving by Theodor de Bry illustrating Filippo Pigafetta's Report of the Kingdom of Congo, which contains the oldest known account of cannibalism in Central Africa. Acts of cannibalism in Africa have been reported from various parts of the continent, ranging from prehistory until the 21st century.
Engraving by Theodor de Bry for Hans Staden's account of his 1557 captivity. In early Brazil, there was the occurrence of cannibalism among the Tupinamba . [ 6 ] An analysis by Anne B. McGinness argues that the way different Christian missionaries reacted to cannibalism influenced the success or failure of their attempts to convert the ...
[6] [7] The Island Caribs of the Lesser Antilles, whose name is the origin of the word cannibal, acquired a long-standing reputation as eaters of human flesh, reconfirmed when their legends were recorded in the 17th century. [8] Some controversy exists over the accuracy of these legends and the prevalence of actual cannibalism in the culture.
Photos of cannibals around the world: In India, exiled Aghori monks of Varanasi drink from human skulls and eat human flesh as part of their rituals to find spiritual enlightenment.
Original 1557 Hans Staden woodcut of the Tupinambá portrayed in a cannibalistic feast; Staden is the naked bearded man at right labeled "H+S". After his return to Europe, the support of Dr. Johann Dryander in Marburg enabled Staden to publish an account of his captivity, entitled Warhaftige Historia und beschreibung eyner Landtschafft der Wilden Nacketen, Grimmigen Menschfresser-Leuthen in ...
At an 18 April 1899 Paris conference, Emilia Pardo Bazán used the term "Black Legend" for the first time to refer to a general view of modern Spanish history: Abroad, our miseries are known and often exaggerated without balance; take as an example the book by M. Yves Guyot, which we can consider as the perfect model of a black legend, the opposite of a golden legend.