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The sugya of "The Heart Knows its Own Bitterness" is found at Yoma 83a of the Babylonian Talmud (circa 600 CE).Yoma deals with the Jewish day of atonement, Yom Kippur, and it is a tractate within the Talmud, a foundational work for Jewish ethics and rabbinic law.
Yoma (Aramaic: יומא, lit. "The Day") is the fifth tractate of Seder Moed ('Order of Festivals') of the Mishnah and of the Talmud . It is concerned mainly with the laws of the Jewish holiday Yom Kippur , on which Jews atone for their sins from the previous year.
The Talmud discusses a number of cases as examples in which biblically mandated laws can be disregarded for the sake of saving a human life. ( B . Yoma 84b) All of these examples relate to Sabbath prohibitions: rescuing a child from the sea, breaking apart a wall that has collapsed on a child, breaking down a door about to close on an infant ...
While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
The Jerusalem Talmud (Hebrew: תַּלְמוּד יְרוּשַׁלְמִי, romanized: Talmud Yerushalmi, often Yerushalmi for short) or Palestinian Talmud, [1] [2] also known as the Talmud of the Land of Israel, [3] [4] is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah.
Hence he interprets the following forms of expression as amplifications: an infinitive before a finite verb, e.g., הכרת תכרת (Sanhedrin 64b); the doubling of a word, e.g., איש איש (Yeb. 71a); and the repetition of a term by a synonym, e.g., ודבר ואמר (Jerusalem Talmud Soṭah 8 22b).
The Talmud gives detailed descriptions of Temple architecture and layout. According to the Babylonian Talmud Tractate Yoma , the Kodesh Hakodashim (Holy of Holies) is located in the center of the esplanade from a North–South perspective, but significantly to the West from an East–West perspective, with all the major courtyards and ...
The Talmud relates that they knew a secret ingredient called Maaleh Ashan that could make the smoke from the incense rise straight up in a column. They refused to disclose the secret, which became lost following the destruction of the Second Temple in 70 CE. According to the Mishna (Yoma 3:11), the Rabbis criticized the House of Eutinos (among ...