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The psychology of music, or music psychology, is a branch of psychology, cognitive science, neuroscience, and/or musicology.It aims to explain and understand musical behaviour and experience, including the processes through which music is perceived, created, responded to, and incorporated into everyday life.
This combination of effects induces the brain's neuroplasticity which is suggested to increase an individual's potential for learning and adaptation. [16] Existing literature examines the effect of music therapy on those with Parkinson's disease, Huntington's Disease and Dementia among others.
Scholarly studies have investigated the effects of religion on health. The World Health Organization (WHO) discerns four dimensions of health, namely physical, social, mental, and spiritual health. [ 1 ] [ 2 ] Having a religious belief may have both positive and negative impacts on health and morbidity.
An example is the phenomenon of tapping to the beat, where the listener anticipates the rhythmic accents in a piece of music. Another example is the effect of music on movement disorders: rhythmic auditory stimuli have been shown to improve walking ability in Parkinson's disease and stroke patients. [41] [42]
In an attempt to focus and clarify what was a growing interest in this field, in 1994 educator and businessman Laurence O. McKinney published the first book on the subject, titled "Neurotheology: Virtual Religion in the 21st Century", written for a popular audience but also promoted in the theological journal Zygon. [9]
Among children, some studies suggest no effect on IQ or spatial ability, [14] whereas others suggest that the effect can be elicited with energetic popular music that the children enjoy. [15] The weight of subsequent evidence supports either a null effect, or short-term effects related to increases in mood and arousal, with mixed results ...
The God Helmet was not specifically designed to elicit visions of God, [1] but to test several of Persinger's hypotheses about brain function. The first of these is the Vectorial Hemisphericity Hypothesis, [20] which proposes that the human sense of self has two components, one on each side of the brain, that ordinarily work together but in which the left hemisphere is usually dominant.
Consequences of religiosity may include emotional and physical health, spiritual well-being, personal, marital, and family happiness. This, however, does not preclude the possibility of these factors working in the reverse as health, happiness and the like may interact with and have an influence on one's level of religiosity. [3]