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Scholars have increasingly questioned Paul's authorship and attributed the letter to an early follower instead, but others still defend it as authentic. [3] If Paul was the author, he probably used an amanuensis , or secretary, in writing the letter (Col 4:18), [ 4 ] possibly Timothy.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
According to Papias, "Mary the wife of Cleophas or Alphaeus, was the mother of James, Simon and Thaddeus, and of one Joseph." [ 17 ] [ 18 ] [ 19 ] The attribution of this fragment to Papias of Hierapolis (ca. 70-163 AD) however has been disputed in favour of a medieval author (possibly Papias the lexicographer , fl. 1040s–1060s) by Anglican ...
The "Judas Bible" (1613) contains a misprint in Matthew 26:36, [1] in which the name "Judas" appears instead of "Jesus". In this copy, a slip of paper has been pasted over the misprint (circled in red). [a] Throughout history, printers' errors, unconventional translations [b] and translation mistakes have appeared in a number of published Bibles.
The medieval poet Manuel Philes incorrectly imagined that the name Colossae was connected to the Colossus of Rhodes. [9] More recently, in an interpretation that ties Colossae to an Indo-European root that happens to be shared with the word kolossos , Jean-Pierre Vernant has connected the name to the idea of setting up a sacred space or shrine ...
The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-biblical mentions regarding them and their names.
The three wife-sister narratives are all related to each other in some way, according to George Coats, sharing common content, structure and genre for communicating the content. In all three stories a promise for progeny is not a factor in the content and the structure rather the narratives have a focus on blessing. [6]
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...