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Hard by [the Areopagos the murder court of Athens] is a sanctuary of the goddesses which the Athenians call the August, but Hesiod in the Theogony calls them Erinyes (Furies). It was Aeschylus who first represented them with snakes in their hair. But on the images neither of these nor of any of the under-world deities is there anything terrible.
According to Hesiod, Alecto was the daughter of Gaea fertilized by the blood spilled from Uranus when Cronus castrated him. She is the sister of Tisiphone and Megaera.These three Furies had snakes for hair and blood dripped from their eyes, while their wings were those of bats. [2]
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought , is one of the major survivals of classical antiquity throughout later, including modern, Western culture . [ 1 ]
The Matres (Deae Matres/Dea Matrona) in Roman mythology; The Fates, Moirai or Furies in Greek and Roman mythology: Clotho or Nona the Spinner, Lachesis or Decima the Weaver, and Atropos or Morta the Cutter of the Threads of Life. One's Lifeline was Spun by Clotho, Woven into the tapestry of Life by Lachesis, and the thread Cut by Atropos.
In genealogies given by Roman authors, he begets a large progeny of personifications upon Nox (the Roman equivalent of Nyx), while in an Orphic theogony, he is the offspring of Chronos (Time). The name "Erebus" is also used to refer either to the darkness of the Underworld , the Underworld itself, or the region through which souls pass to reach ...
Maenads were known as Bassarids, Bacchae / ˈ b æ k iː /, or Bacchantes / ˈ b æ k ə n t s, b ə ˈ k æ n t s,-ˈ k ɑː n t s / in Roman mythology after the penchant of the equivalent Roman god, Bacchus, to wear a bassaris or fox skin. Often the maenads were portrayed as inspired by Dionysus into a state of ecstatic frenzy through a ...
The earliest extant documents referencing these deities are three small stelae (cippi) found near ancient Lavinium shortly after World War II. [10] They bear the inscription: Neuna fata, Neuna dono, Parca Maurtia dono. The names of two of the three Roman Parcae are recorded (Neuna = Nona, Maurtia = Morta) and connected to the concept of fata. [11]