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Download as PDF; Printable version; In other projects ... Free Conservative Party (FKP) ... Hegel's Dialectic: Five Hermeneutical Studies. Trans. P. Christopher Smith ...
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
According to Beiser, "if Hegel has any methodology at all, it appears to be an anti-methodology, a method to suspend all methods." Hegel's term "dialectic" must be understood with reference to the concept of the object of investigation. What must be grasped is "the 'self-organization' of the subject matter, its 'inner necessity' and 'inherent ...
Hegel's claims about the "Absolute" and "Spirit" are interpreted in a vein that is more epistemological than ontological. Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. Hegel is not doing ontological logic, but is doing logic as metaphysics, which is a ...
While Butler ultimately calls for a rejection of standard Hegelianism, this moving forward itself represents a triumph for Hegel's dialectical method of the negation of difference. [1] Influenced by psychoanalysis, Butler sees the subject as having to lose identity before becoming itself. The sense of self is lost in desire, as desire is a pull ...
Heinrich Moritz Chalybäus [needs IPA] (3 July 1796, in Pfaffroda – 22 September 1862, in Dresden) was a German philosopher best known for his exegetical work on philosophy, such as his characterisation of Hegel's dialectic as a triad of "thesis–antithesis–synthesis."
After this rather brief engagement with French Marxism, Lauer began his study of the thought of Georg Wilhelm Friedrich Hegel, for which he devoted the rest of his career. He wrote four books and dozens of papers on Hegel, including Hegel's Idea of Philosophy(1976), Studies in Hegelian Dialectic(1977), and Hegel's Concept of God(1982). [6]
Hegel's historicism could be read to affirm the historical necessity of modern forms of government. The Right Hegelians believed that advanced European societies, as they existed in the first half of the nineteenth century, were the summit of all social development, the product of the historical dialectic that had existed thus far.