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In ancient times, these gods were worshiped separately, but this rarely happens today – only when it is required for the god to act on behalf of the applicant. The Seven Gods of Fortune started being mentioned as a collective in the year 1420 in Fushimi, in order to imitate the processions of the daimyōs, the feudal lords of pre-modern Japan.
The legend of Son Tinh and Thuy Tinh (Mountain God and Water God) [12] The betrayal of An Dương Vương [13] Hoan Kiem Lake – Le Loi and the Magical Sword [citation needed] Ông Táo – the Kitchen Gods [14] The origins of bánh chưng-the story of Lang Lieu [15] Four Elements – the Turtle, the Dragon, the Unicorn and the Phoenix [16]
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Ông Táo (翁灶) also known as Táo Quân (灶君, Mandarin Táo), Táo Vương (灶王), Thần Bếp (神灶), Vua Bếp (𢂜灶) or the Kitchen god is regarded in Vietnamese culture as the advocate of the Vietnamese family with the gods and the emissary between heaven to earth.
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
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The Four Immortals (Vietnamese: Tứ bất tử, chữ Hán: 四不死) refers to the four chief figures in the pantheon of genii worshiped by the Vietnamese people of the Red River Delta region in legend and mythology. [1]