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Islamic scholar Sayyid Rashid Rida (1865 – 1935 C.E) lists the four basic principles of Islamic law, agreed upon by all Sunni Muslims: "the [well-known] sources of legislation in Islam are four: the Qur'an, the Sunnah, the consensus of the ummah and ijtihad undertaken by competent jurists" [22]
Divine, abstract sharia: In this sense, Sharia is a rather abstract concept which leaves ample room for various concrete interpretations by humans. Classical sharia: This is the body of Islamic rules, principles and cases compiled by religious scholars during the first two centuries after Muhammad, including Ijtihād
Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
Uşūl al-Fiqh, the methodology of jurisprudence, which is usually – and inaccurately, if not incorrectly – translated “principles of jurisprudence,” is an Islamic science which is developed by Shiite scholars in two recent centuries into an unparalleled intellectual, logical system of thought and a comprehensive branch of knowledge ...
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
Al-Burhan Fi Usul al-Fiqh (Arabic: البرهان في أصول الفقه) or The Proof in the Principles of Jurisprudence is a 12th-century treatise written by Imam al-Haramayn al-Juwayni the leading legal theorist of his time. [1] A highly celebrated work of Al-Juwayni on Usul Al-Fiqh. It is regarded as one of the four pillars of the field ...
Maslaha or maslahah (Arabic: مصلحة, lit. ' public interest ') is a concept in Sharia (Islamic divine law) regarded as a basis of law. [1] It forms a part of extended methodological principles of Islamic jurisprudence (uṣūl al-fiqh) and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public ...
The Maxims of Islamic Law were established after representatives of all schools of thought regarding Muslim Jurisprudence came together to reach a consensus. [ 1 ] [ page needed ] Maxims refer to a body of abstract rules that were produced after a detailed study of the fiqh.