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Self-kindness: Self-compassion entails being warm towards oneself when encountering pain and personal shortcomings, rather than ignoring them or hurting oneself with self-criticism. Common humanity: Self-compassion also involves recognizing that suffering and personal failure is part of the shared human experience rather than isolating.
Ekadashi Tattvam [100] explains daya is treating a stranger, a relative, a friend, and a foe as one's own self; and argues that compassion is that state when one sees all living beings as part of one's own self, and when everyone's suffering is seen as one's own suffering. Compassion to all living beings, including to those who are strangers ...
Kindness is a type of behavior marked by acts of generosity, consideration, rendering assistance, or concern for others, without expecting praise or reward in return. It is a subject of interest in philosophy , religion, and psychology .
Accepting our imperfect self may paradoxically help quell our anxiety and loneliness, too. ... Hendriksen is a staunch believer in the power of treating yourself with the same kindness you would a ...
Mettā meditation, or often "loving-kindness meditation", is the practice concerned with the cultivation of mettā, i.e. benevolence, kindness, and amity. The practice generally consists of silent repetitions of phrases such as "may you be happy" or "may you be free from suffering", for example directed at a person who, depending on tradition ...
At the Palace of Versailles, King Louis XIV used complicated étiquette to manage and control his courtiers and their politicking.. In the third millennium BCE, the Ancient Egyptian vizier Ptahhotep wrote The Maxims of Ptahhotep (2375–2350 BCE), a didactic book of precepts extolling civil virtues such as truthfulness, self-control, and kindness towards other people.
Self-respect is imperative, ... "Respect is one of life's greatest treasures. I mean, what does it all add up to if you don't have that?" ... 52. "When you show people kindness and respect ...
Now it is a mean between two vices, that which depends on excess and that which depends on defect". [3]: II.6 In Aristotle's view, good character is based on two naturally occurring psychological responses that most people experience without difficulty: our tendency to take pleasure from self-realizing activity and our tendency to form friendly ...