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The Dinwoody petroglyph style is indigenous to central Wyoming including the Wind River Basin and Bighorn Basin. Scholars believe that the Dinwoody petroglyphs most likely represent the work of ancestral Tukudika or Mountain Shoshone Sheepeaters, because some of the figures at Torrey Lake Petroglyph District and Legend Rock correspond to ...
The conflict over climbing at Devils Tower, Wyoming, escalated into a legal battle in 1997 when Mountain States Legal Foundation and several commercial climbers sued the National Park Service for asking climbers and tourists to respect Native American beliefs about the tower. Christopher McLeod, who had already been filming with the Hopi and ...
A Shoshone encampment in the Wind River Mountains of Wyoming, photographed by W. H. Jackson, 1870 Reported picture of Mike Daggett February 26, 1911 Sheriff Charles Ferrel with the surviving members of Mike Daggett's family (Daggett's daughter Heney (Louise, 17), and two of his grandchildren, Cleveland (Mosho, 8), and Hattie (Harriet Mosho, 4 ...
Dec. 2—One corner in the Wyoming State Museum is now dedicated to a critical topic. The latest exhibit added to the flagship state history museum is, unfortunately, hardly history at all.
The Project on Indigenous Governance and Development, previously named the Harvard Project on American Indian Economic Development, [1] also known as the Harvard Project, was founded in 1987 at Harvard Kennedy School at Harvard University. It administers tribal awards programs as well as provides support for students and conducting research.
Indigenous planning has a broader and more comprehensive scope than mainstream or Western planning, and is not limited to land use planning or physical development. . Indigenous planning is comprehensive and can address all aspects of community life through community development, including the social and environmental aspects that impact the lives of communit
Bands of Shoshone people were named for their geographic homelands and for their primary food sources. Kuccuntikka or Kuchun-deka (Guchundeka', Kutsindüka, Buffalo Eaters [2] [14]), living on the eastern edges of the Great Basin along the upper Green River Valley, Big Sandy River and Wind River eastward to the Wind River Basin (Shoshone Basin) of western Wyoming and southwestward to Bear Lake ...
The development of children’s understanding of the world and their community is reflected in the numerous storytelling practices within Indigenous communities. Stories are often employed in order to pass on moral and cultural lessons throughout generations of Indigenous peoples, and are rarely used as a unidirectional transference of knowledge.