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The first indirect reference to the Blemmyes occurs in Herodotus, Histories, where he calls them the akephaloi (Greek: ἀκέφαλοι "without a head"). [12] The headless akephaloi, the dog-headed cynocephali, "and the wild men and women, besides many other creatures not fabulous" dwelled in the eastern edge of ancient Libya, according to Herodotus's Libyan sources. [13]
Cynocephaly was familiar to the ancient Greeks from representations of the Egyptian gods Duamutef (son of Horus), Wepwawet (the opener of the ways), and Anubis (the god of the dead) with the heads of jackals. The Greek word (Greek: κῠνοκέφᾰλοι) "dog-head" also identified a sacred Egyptian baboon with a dog-like face. [5]
The word kephalē (Ancient Greek: κεφαλή) appears some 75 times in the Greek New Testament. [1] It is of considerable interest today because of differences of biblical interpretation between Christian egalitarians and complementarians as to the intent of the New Testament concerning roles of authority assigned biblically to husbands and wives.
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Kykeon, ancient Greek drink of various descriptions used at the climax of the Eleusinian Mysteries. Pneuma, a supernatural substance that is present in all souls and sustains life in all breathing living creatures. Thought of as giving cosmic energy through breath. One main components of the parts of the soul in ancient Greek medicine.
Teraphim (Hebrew: תְּרָפִים, romanized: tərāfīm) is a word from the Hebrew Bible, found only in the plural, and of uncertain etymology. [1] Despite being plural, teraphim may refer to singular objects. Teraphim is defined in classical rabbinical literature as "disgraceful things", [2] but this is dismissed by modern etymologists.