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Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the ... ou panta, meaning "not all the ... Verses 17–21 form a chiasm ...
Rufus ("Red") was a first-century Christian mentioned in Mark 15:21 with his brother Alexander, whose father "Simon a Cyrenian" was compelled to help carry the cross on which Jesus Christ was crucified. "And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross."
Textual variants in the Epistle to the Romans are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
In the later empire, the oath of loyalty created conflict for Christians serving in the military, and produced a number of soldier-martyrs. [12] Tertullian condemned any Christian soldier's willingness to swear the sacramentum , since baptism was the only sacrament a Christian should observe.
[21] Repent primarily means "to review one's actions and feel contrition or regret for something one has done or omitted to do" [22] Therefore, Butler asserts that translating metanoeō/μετανοέω and metanoia/μετάνοια as repent and repentance constitute "an utter mistranslation" that translators excuse by the fact that no English ...
The Laws of the Twelve Tables (Latin: lex duodecim tabularum) was the legislation that stood at the foundation of Roman law.Formally promulgated in 449 BC, the Tables consolidated earlier traditions into an enduring set of laws.
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church.
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...