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Two early sources that mention the origins of Christianity are the Antiquities of the Jews by the Roman-Jewish historian Josephus, and the Church History of Eusebius. Josephus and Luke-Acts are thought to be approximately contemporaneous, around AD 90, and Eusebius wrote some two and a quarter centuries later.
He has conducted research on the writings of Philo of Alexandria, Josephus, and Luke-Acts, and has focused on the interactions between Second Temple Jews and early Christians, as well as on the ways these groups related to the Greco-Roman world, especially in the areas of historiography and philosophy. [2]
Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles it makes up a two-volume work from the same author, called Luke–Acts. [5] The cornerstone of Luke–Acts' theology is "salvation history", the author's understanding that God's purpose is seen in the way he has acted, and will ...
The Gospel of Luke [a] is the third of the New Testament's four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6]
He points to Luke–Acts' deep reverence for and reliance on Jewish scripture to legitimate Jesus and the mission of the church (cf. Luke 3:4-6, Acts2:17-21) as evidence for the author's continued connection to Jewish heritage, even as the author sees as Christianity's future goal to spread to the Gentiles. [29]
The Gospel of Luke, together with Acts (see Luke-Acts) was c. 85–90, considered the most literate and artistic of the gospels. Finally, the Gospel of John was written, portraying Jesus as the incarnation of the divine Word, who primarily taught about himself as a savior. All four gospels originally circulated anonymously, and they were ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. [1] The author is not named in either volume. [2] According to a Church tradition, first attested by Irenaeus (c. 130 – c. 202 AD), he was the Luke named as a companion of Paul in three of the Pauline letters, but many modern scholars have expressed doubt that the author of Luke-Acts ...