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Human nature comprises the fundamental dispositions and characteristics—including ways of thinking, feeling, and acting—that humans are said to have naturally. The term is often used to denote the essence of humankind, or what it 'means' to be human. This usage has proven to be controversial in that there is dispute as to whether or not ...
The word "humanism" derives from the Latin word humanitas, which was first used in ancient Rome by Cicero and other thinkers to describe values related to liberal education. [1] This etymology survives in the modern university concept of the humanities—the arts, philosophy, history, literature, and related disciplines.
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. [1] It is considered to be an innate tendency of human psychology. [2] Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather ...
The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities (animals, plants, minerals, etc.) are viewed as resources for humans to use. [2]
A concept is merely a symbol, a representation of the abstraction. The word is not to be mistaken for the thing. For example, the word "moon" (a concept) is not the large, bright, shape-changing object up in the sky, but only represents that celestial object. Concepts are created (named) to describe, explain and capture reality as it is known ...
Wisdom has been defined in many different ways, [1] [2] and there are several distinct approaches to assessing the characteristics attributed to wisdom. [3] [4] Wise ones understand human nature. [5] Wisdom is a phronesis of the human condition. [6] Wisdom is a worldview. [7] Wisdom is having excellent judgement of human affairs. [8]
Nature offers some of the world's purest and simplest joys. While the city has its charms, nothing compares to the beauty of a tall tree, the sweet smell of flowers, or the feeling of a fresh ...
Its conception of human nature and human good overlooks the need for self-identity than which nothing is more essentially human." (p. 173, see especially sections 6 and 7). The consequence of this is held to be that "Marx and his followers have underestimated the importance of phenomena, such as religion and nationalism, which satisfy the need ...