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In calling us to this then, He calls us to His likeness, for He saith, He maketh His sun to rise on the righteous and the unrighteous. By the sun we may understand not this visible, but that of which it is said, To you that fear the name of the Lord, the Sun of righteousness shall arise; (Mal. 4:2.) and by the rain, the water of the doctrine of ...
Saint Remigius: For as the sun sends forth his beams, so the Lord, the Sun of righteousness, sent forth his Apostles to dispel the night of the human race. [5] Chrysostom: Mark how great His promise to them, men who were scarce known in their own country that the fame of them should reach to the ends of the earth. The persecutions which He had ...
The early Church linked Jesus Christ to the Sun and referred to him as the 'true Sun' (Sol verus), [62] or the 'Sun of Righteousness' (Sol Justitiae) prophesied by Malachi. [59] The Christian treatise De solstitiis et aequinoctiis, from the late fourth century AD, associates Jesus' birth with the "birthday of the sun" and Sol Invictus:
Sol Iustitiae (Sun of Righteousness), derived from the Judeo-Christian Bible, Malachi 4:2. By Albrecht Dürer, c. 1499/1500. Sunday (Latin: dies solis meaning "day of the sun") is the day of the week between Saturday and Monday. Sunday is a day of rest in most Western countries and a part of the weekend.
In the Bible, Malachi 4:2 mentions the "Sun of Righteousness" (sometimes translated as the "Sun of Justice"), [15] [16] which some Christians have interpreted as a reference to the Messiah . [17] In ancient Roman culture, Sunday was the day of the sun god. In paganism, the Sun was a source of life, giving warmth and illumination.
These various meanings of "right" are frequently combined, such as "the inexorable law of righteousness," [20] or as "the eternal fitness of things that are in accord with the divine order." [ 21 ] As (the hypostasis of) regularity and "right working", aṣ̌a/arta- is present when Ahura Mazda fixed the course of the sun, the moon and the stars ...
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
In the King James Version of the Bible the text reads: Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. The World English Bible translates the passage as: Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven. The Novum Testamentum Graece text is: