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The United Nations Universal Declaration of Human Rights defines religious conversion as a human right: "Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief" (Article 18). Despite this UN-declared human right, some groups forbid or restrict religious conversion (see ...
In some religions such as Judaism, Christianity, and Islam, those who hold to an exclusivist understanding of religion see multiple religious belonging as problematic. This is in contrast with countries such as China, Japan, Korea, Vietnam, India, Nepal and Sri Lanka, whose cultures have a long history of being influenced by different religions. [6]
This is a list of people noted for having converted to two or more religions or religious movements. Their original religion is mentioned first when applicable. In certain cases the individual considered themselves to be of more than one religion at a time. Nicolas Antoine – Started in Catholicism; conversions to Protestantism and Judaism.
Apostates make up just 7% of deconversions from mainstream religion. However, 80% will withdraw and later return. [13] Generally there are two disengagement measures for the mainstream religious. In the first, behavioral, followers will go one month or longer without attending a religious service. The second type of disengagement, belief, sees ...
Religious syncretism is the blending of two or more religious belief systems into a new system, or the incorporation into a religious tradition of beliefs from unrelated traditions. This can occur for many reasons, and the latter scenario happens quite commonly in areas where multiple religious traditions exist in proximity and function ...
One of the most influential works in sociology of religion from the 1960s is Robert Bella's (1964) Religious Evolution, which argued that world religions all proclaim the existence of a transcendental realm that is superior to everyday reality, thereby legitimizing salvation/conversion experiences designed to link humans with that world. [37]
Wael Hallaq states that in theory, Islamic religious tolerance only applied to those religious groups that Islamic jurisprudence considered to be monotheistic "People of the Book", i.e. Christians, Jews, and Sabians if they paid the jizya tax, while to those excluded from the "People of the Book" were only offered two choices: convert to Islam ...
The Mughal emperor Akbar, who wanted to consolidate the diverse religious communities in his empire, propounded Din-i-Ilahi, a syncretic religion intended to merge the best elements of the religions of his empire, Allopanishad is the example there. Satpanth is considered a syncretism of Ismaili Islam and Hinduism.