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That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40). On the Day of Atonement, the High priest would change into a special tunic made of fine linen that was not embroidered when he would enter the Holy of Holies. This tunic could only be used once, with a new set made for each year.
Priestly tunic, a fringed tunic made of fine linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. That of the High Priest was embroidered (Exodus 28:39). [4] Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also.
The High Priest wearing the sacred vestments, the ends of the Avnet are shown in red hanging at his feet. The kohen on one knee beside him is wearing the avnet wound around his waist. The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem.
Ambrose, Bishop of Milan, wearing a casula over a sticharion (by this time, simply a type of long-sleeved tunic) and a small pectoral cross. The vestments of the Nicene Church, East and West, developed out of the various articles of everyday dress worn by citizens of the Greco-Roman world under the Roman Empire. The officers of the Church ...
That of the high priest was embroidered, those of the priests were plain. [ 32 ] Priestly sash (Hebrew avnet , sash): that of the high priest was of fine linen with " embroidered work " in blue and purple and scarlet ( Exodus 28:39 , 39:29 ); those worn by the priests were of white, twined linen.
Pontifical vestments, also referred to as episcopal vestments or pontificals, are the liturgical vestments worn by bishops (and by concession some other prelates) in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and some Lutheran churches, in addition to the usual priestly vestments for the celebration of the Holy Mass, other sacraments, sacramentals, and canonical hours.
This Hebrew noun occurs 30 times in the Masoretic Text of the Hebrew Bible (𝕸) and refers not only to the robe of the high priest but also any robe worn over a tunic by men of rank, such as the robe Jonathan gave to David, or his mantle which Job tore in desperation, and also the outer cloak of women, such as the robe worn by David's daughters.
Illustration of priestly breastplate. According to the description in Exodus, this breastplate was attached to the tunic-like garment known as an ephod by gold chains/cords tied to the gold rings on the ephod's shoulder straps and by blue ribbon tied to the gold rings at the belt of the ephod. [1]