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Annihilation of Caste is an undelivered speech written by B. R. Ambedkar in 1936. The speech was intended to be delivered at an anti-caste convention held in Lahore by Hindu reformers. However, upon reviewing the written speech, the conference organizers deemed it too controversial, and subsequently revoked Ambedkar's invitation to the conference.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
In Annihilation of Caste, Ambedkar claims that the only lasting way a true casteless society could be achieved is through destroying the belief of the sanctity of the Shastras and denying their authority. [149] Ambedkar was critical of Hindu religious texts and epics and wrote a work titled Riddles in Hinduism during 1954–1955. The work was ...
Gopal Baba Walangkar was born into a family of Mahar caste [1] around 1840 at Ravdul, near Mahad in what is now Raigad district, Maharashtra.He was related to Ramabai, who in 1906 married the polymathic social reformer, B. R. Ambedkar.
Ambedkar International Center; Named after: Babasaheb Ambedkar: Formation: June 2012: Type: Nonprofit: Purpose "Establish intellectual, moral, and social democracy elements in every section of the Indian society, prevent and curb the plight of caste-based human rights violations to build a fairer, more egalitarian society based on the principles and philosophy of Dr. Ambedkar."
Identifying the caste system's origin with the decline of Buddhism, Iyothee Thass urged Dalits to return to Buddhism for the annihilation of caste. In 1898, he embraced Buddhism during a visit to Sri Lanka and founded 'The Sakya Buddhist Society.' The society established branches in various locations, including South Africa and Sri Lanka.
Influenced by Ambedkarite and Marxist thought, the Dalit Mahasabha, with charismatic leaders such as Katti Padma Rao and Bhojja Tarakam sought the annihilation of caste and untouchability through social transformation, very different from the Gandhian ideals of "upliftment." Their demands also included true land reform.
Jigyasu was born in Lucknow, in a relatively prosperous low-caste family, [1] belonging to the Kalwar caste. [2] He was born sometime in the late 19th century: his biography by Angney Lal states his year of birth as 1889; anthropologist Maren Bellwinkel-Schempp states it to be 1885, and Sarah Beth Wilkerson (Hunt) states it to be 1899.