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[11] [12] The movement has traditionally been considered an influential social reformation in Hinduism, as it provided an individual-focused alternative path to spirituality, regardless of one's birth or gender. [7] Contemporary scholars question whether the Bhakti movement was ever a reform or rebellion of any kind. [13]
Dialogue is usually analyzed as some kind of interaction between two monads on the basis of a pre-conceived model. Bakhtin regards this conception as a consequence of 'theoretism'—the tendency, particularly in modern western thought, to understand events according to a pre-existing set of rules to which they conform or structure that they exhibit. [3]
Mikhail Mikhailovich Bakhtin (/ b ʌ x ˈ t iː n / bukh-TEEN; Russian: Михаи́л Миха́йлович Бахти́н, IPA: [mʲɪxɐˈil mʲɪˈxajləvʲɪdʑ bɐxˈtʲin]; 16 November [O.S. 4 November] 1895 – 7 March [2] 1975) was a Russian philosopher and literary critic who worked on the philosophy of language, ethics, and literary theory.
[12] Bhakti ideas have inspired many popular texts and saint-poets in India. The Bhagavata Purana, for example, is a Krishna-related text associated with the Bhakti movement in Hinduism. [13] Bhakti is also found in other religions practiced in India, [14] [15] [16] and it has influenced interactions between Christianity and Hinduism in the ...
The Dialogic Imagination (full title: The Dialogic Imagination: Four Essays by M. M. Bakhtin) is a book on the nature and development of novelistic prose, comprising four essays by the twentieth century Russian philosopher and literary theorist Mikhail Bakhtin.
Dickens parodies both the 'common tongue' and the language of Parliament or high-class banquets, using concealed languages to create humor. In one passage, Dickens shifts from his authorial narrative voice into a formalized, almost epic tone while describing the work of an unremarkable bureaucrat; his intent is to parody the self-importance and ...
International Society for Krishna Consciousness (ISKCON), commonly referred to as the Hare Krishna movement, is a Gaudiya Vaishnava Hindu religious organization.It was founded by A. C. Bhaktivedanta Swami Prabhupada [2] on 13 July 1966 in New York City.
The dialogic sense of truth, the device of the extraordinary situation, the unencumbered frankness of speech, the clash of extreme positions and embodied ideas over ultimate questions, the technique of anacrisis, "threshold" dialogues in extreme or fantastic situations: present in Menippean satire, these qualities are given a new and more ...