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Kushim is believed to have been either an individual or a generic title of an officeholder. The cuneiform characters "KU" and "ŠIM" were not presented with much context, and therefore it is difficult to determine whether such sign combinations denote a person, the person's office, or an entire institution. [3]
god gal-gal-g̃u-ene-ra great- REDUP - 1. POSS - PL. AN - DAT dig̃ir gal-gal-g̃u-ene-ra god great-REDUP-1.POSS-PL.AN-DAT "for my great gods" The possessive, plural and case markers are traditionally referred to as "suffixes", but have recently also been described as enclitics or postpositions. Gender The two genders have been variously called animate and inanimate, [143] human and non-human ...
The Sumerian King Ur-Nammu (seated), the creator of the Code of Ur-Nammu, bestows governorship on Ḫašḫamer, ensi of Iškun-Sin (cylinder seal impression, c. 2100 BC). The preface directly credits the laws to king Ur-Nammu of Ur (2112–2095 BC). The author who had the laws written onto cuneiform tablets is still somewhat under dispute.
Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
Sumerian speakers were among the earliest people to record their beliefs in writing, and were a major inspiration in later Mesopotamian mythology, religion, and astrology. The Sumerians worshiped: An as the full-time god equivalent to heaven; indeed, the word an in Sumerian means sky and his consort Ki, means earth.
The so-called Ur III Sumerian King List (USKL), on a clay tablet possibly found in Adab, is the only known version of the SKL that predates the Old Babylonian period. The colophon of this text mentions that it was copied during the reign of Shulgi (2084–2037 BC), the second king of the Ur III dynasty.
Perhaps the first recorded merman was the Assyrian-Babylonian sea-god Ea (called Enki by the Sumerians), linked to the figure known to the Greeks as Oannes. [1] However, while some popular writers have equated Oannes of the Greek period to the god Ea (and to Dagon), [2] [3] Oannes was rather one of the apkallu servants to Ea.
Initially depicted as a goddess in Sumerian times, when it was called Lamma, it was later depicted from Assyrian times as a hybrid of a human, bird, and either a bull or lion—specifically having a human head, the body of a bull or a lion, and bird wings, under the name Lamassu. [3] [4] In some writings, it is portrayed to represent a goddess. [5]