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Fowler agrees with this second interpretation, and believes that Matthew 6:4 bears it out. [3] Lewis takes a third approach, arguing the proverb is a metaphor for secrecy, and that it was earlier used as such by the Stoics .
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
3 Commentary from the Church Fathers. 4 See also. 5 ... Matthew 6:33 is the thirty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and ...
This commentary suggests that ελεημοσυνην may have been introduced here through a copyist's mistake, as the same word is also used in Matthew 6:2. [4] Jack Lewis also argues that dikaisune was the original wording as eleemosune appears in Matthew 6:2, and that that verse would be redundant if the two words are the same. [5]
Matthew 6:14–15 are the fourteenth and fifteenth verses of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses come just after the Lord's Prayer and explain one of the statements in that prayer.
March for Jesus 2012 in Strasbourg, France, showing some banners taken from the French text of Matthew 6:21. In the previous two verses Jesus explained why one should store one's treasure in heaven rather than on earth. This verse states that if one places one's treasure in heaven that is where one's heart or attention will be.
Matthew 6:7 is the seventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion on the proper procedure for praying , specifically addressing "vain repetition".
Matthew 6:2 is the second verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of how even good deeds can be done for the wrong reasons .