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Later, under French colonial rule, the Caribbean island was known as Saint-Domingue (French pronunciation: [sɛ̃.dɔ.mɛ̃ɡ]) and was a French colony from 1659 to 1804. [ 7 ] Early on, enslaved people on the island began resisting captivity and fighting to restore their freedom.
Saint-Domingue Creoles (French: Créoles de Saint-Domingue, Haitian Creole: Moun Kreyòl Sen Domeng) or simply Creoles, were the people who lived in the French colony of Saint-Domingue prior to the Haitian Revolution. These Creoles formed an ethnic group native to Saint-Domingue and were all born in Saint-Domingue. [1]
Rochambeau in Saint-Domingue. He served in the American Revolutionary War as an aide-de-camp to his father, spending the winter of 1781–1782 in quarters at Williamsburg, Virginia. In the 1790s, he participated in an unsuccessful campaign to re-establish French authority in Martinique and Saint-Domingue.
Saint-Domingue became known as the "Pearl of the Antilles" – one of the richest colonies in the world in the 18th-century French empire. It was the greatest jewel in imperial France's mercantile crown. By the 1780s, Saint-Domingue produced about 40 percent of all the sugar and 60 percent of all the coffee consumed in Europe.
See also Category:Hispaniola, for the Caribbean island once known as Saint-Domingue, San Domingo, Santo Domingo or Haiti Subcategories This category has the following 4 subcategories, out of 4 total.
In Saint-Domingue, as in other French colonies such as Louisiane, the free people of color constituted a third caste between the whites and enslaved Africans. While restricted in political rights, many received social capital from their fathers and became educated and wealthy landowners, resented by the petits blancs , who were mostly minor ...
François Mackandal (c. 1730-c. 1758) was a Haitian Maroon leader in the French colony of Saint-Domingue (present-day Haiti). He is sometimes described as a Haitian vodou priest, or houngan. For joining the Maroons to kill slave owners in Saint-Domingue, he was captured and burned alive by French colonial authorities. [1]
The placage system first developed in Saint-Domingue. France sent women from the poor houses to the West Indies, but they had the reputation of also being former prostitutes from La Salpêtrière, and in 1713 and again in 1743, the authorities in Saint-Domingue complained that Paris sent the settlers unsuitable former prostitutes as wives. [8]