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These were double reed instruments fitted with a capsule that completely enclosed the reed, which softened the sound but still did not allow for any variation in dynamics. Known by the Spanish term chirimia, the shawm remains an important ritual instrument among Maya peoples of Highland Guatemala. Accompanied by a drum, the chirimia is ...
Predecessors of the launeddas are found throughout Northern Africa and the Middle East. In 2700 BCE, the Egyptian reed pipes were originally called " memet "; [ 1 ] during the Old Kingdom of Egypt (2778–2723 BCE), memets were depicted on the reliefs of seven tombs at Saqqara , six tombs at Giza , and the pyramids of Queen Khentkaus .
In some of these musical traditions, it is the only wind instrument used. The ney has been played for over 4,500 years, dating back to ancient Egypt, [1] making it one of the oldest musical instruments still in use. [2] The ney consists of a piece of hollow cane or giant reed with five or six finger holes
The Arabic name būq for "(brass) wind instrument" apparently did not denote a trumpet, but in the combination būq zamrīa indicated a reed instrument made of metal. A single-reed instrument was called zamr siyāh nāy (Arabic mizmar ), [ 79 ] a double-reed instrument was called surnāy or surnā , and another nāʾiha balabān .
The arghul (Arabic: أرغول or يرغول), also spelled argul, arghoul, arghool, argol, or yarghul, is a musical instrument in the reed family. It has been used since ancient Egyptian times and is still used as a traditional instrument in Egypt , Palestine , Syria and Jordan .
While "duduk" most commonly refers to the double reed instrument described on this page, there is a very similar instrument played in northwestern Bulgaria. This is a blocked-end flute known as a kaval , resembling the Serbian frula , or kavalče in a part of Macedonia, [ 22 ] and as duduk in northwest Bulgaria.
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Traditional instruments of shepherds. Reedpipes in which the reed body has been replaced by another material such as wood or bone. The single reed (once part of the body of the reedpipe) is now separated; it is now inserted into the instrument's body. The other end of the reed is inserted into the musicians mouth and blown through to produce sound.