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Cowley used this material in his book Ethiopian Biblical Interpretation, published in 1988. [28] The British Library is in the process of digitizing and providing its Ethiopian manuscripts online in its Digitzed Manuscripts area (e.g., seventeen of its Täˀammərä Maryam are now online).
An Outline of the National Archives and Library of Ethiopia. Aethiopica Vol. 10: 92–105. WION, Anaïs, "The National Archives and Library of Ethiopia: six years of Ethio-French cooperation (2001-2006)", available on Open Archive Repository HAL-SHS and to be published in the Acts of the Enno Littmann Conference, Aksum, Dec. 2005.
The Hill Museum & Manuscript Library (HMML) is a nonprofit organization that photographs, catalogs, and provides free access to collections of manuscripts located in libraries around the world. [ 1 ] HMML prioritizes manuscripts located in regions endangered by war, political instability, or other threats.
The IES Library collects in the field of Ethiopian Studies (in the humanities and social sciences) [1] and also preserves Ethiopian manuscripts. Its Woldämäskäl Memorial Research Center holds most of the Institute's rare publications and manuscripts in Ge’ez, Amharic, Oromiffa, Tigrinya, and other Ethiopian languages.
Ethiopian studies began a new era in 1963 when the Institute of Ethiopian Studies was founded on the campus of Haile Selassie University (which was later renamed Addis Ababa University). [4] The heart of the IES is the library, containing a wide variety of published and unpublished materials on all types of matters related to Ethiopia and the ...
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
An Ethiopian Quran held in the Melikian Collection was recently exhibited at the Toledo Museum of Art's recent exhibition Ethiopia at the Crossroads. Made in 1773, this Quran manuscript uses a palette of primarily black and red ink; the red is used for the surah headings, marginal zigzagging commentary, margins, and the black used for the ...
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