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History of Animals (Ancient Greek: Τῶν περὶ τὰ ζῷα ἱστοριῶν, Ton peri ta zoia historion, "Inquiries on Animals"; Latin: Historia Animalium, "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle. It was written in sometime between the mid-fourth century BC and Aristotle's ...
Parts of Animals (or On the Parts of Animals; Greek Περὶ ζῴων μορίων; Latin De Partibus Animalium) is one of Aristotle's major texts on biology. It was written around 350 BC. It was written around 350 BC.
Aristotle (384–322 BC) studied at Plato's Academy in Athens, remaining there for about 20 years.Like Plato, he sought universals in his philosophy, but unlike Plato he backed up his views with detailed and systematic observation, notably of the natural history of the island of Lesbos, where he spent about two years, and the marine life in the seas around it, especially of the Pyrrha lagoon ...
Progression of Animals (or On the Gait of Animals; Greek: Περὶ πορείας ζῴων; Latin: De incessu animalium) is one of Aristotle's major texts on biology.It gives details of gait and movement in various kinds of animals, as well as speculating over the structural homologies among living things.
The Generation of Animals (or On the Generation of Animals; Greek: Περὶ ζῴων γενέσεως (Peri Zoion Geneseos); Latin: De Generatione Animalium) is one of the biological works of the Corpus Aristotelicum, the collection of texts traditionally attributed to Aristotle (384–322 BC).
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
Movement of Animals (or On the Motion of Animals; Greek Περὶ ζῴων κινήσεως; Latin De Motu Animalium) is one of Aristotle's major texts on biology. It sets out the general principles of animal locomotion .
Aristotle proposed a three-part structure for souls of plants, animals, and humans, making humans unique in having all three types of soul. Aristotle's psychology , given in his treatise On the Soul ( peri psychēs ), posits three kinds of soul ("psyches"): the vegetative soul, the sensitive soul, and the rational soul.