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Paul Evdokimov stated: "Hell is nothing else but separation of man from God, his autonomy excluding him from the place where God is present." [32] According to Theodore Stylianopoulos, "Hell is a spiritual state of separation from God and inability to experience the love of God, while being conscious of the ultimate deprivation of it as ...
Finally, after the tour of hell (chapters 31–44), Paul returns to "Paradise" in chapters 45–51, but it is unclear if this means the third layer again, heaven in general, or a new fourth layer. It is identified with Eden , and four rivers flow from a tree in which the Spirit of God rests above the tree since the Creation.
The worm of the damned is a guilty conscience, that the damned will suffer over the fact of having separated themselves from God, that the damned will physically weep on Judgement Day, that hell is so full of darkness that the damned can only see things which will torment them, that the "disposition of hell" is "utmost unhappiness", that the ...
According to biblical scholar David Sim, Paul does not seem to believe in an eternal hell but rather annihilationism, while Matthew does. [3] As well, the Epistle to the Colossians receives attention, [1] with Colossians 1:17–20 reading: "He is before all things, and in Him all things hold together.
It was largely superseded by the Apocalypse of Paul, a popular 4th-century work heavily influenced by the Apocalypse of Peter that provides its own updated vision of heaven and hell. The Apocalypse of Peter is a forerunner of the same genre as the Divine Comedy of Dante, wherein the protagonist takes a tour of the realms of the afterlife.
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On the other hand, 2 Peter 2:4 [233] speaks of sinning angels chained in hell. [234] At least according to Revelation 20:10, [87] the devil is thrown into the Lake of Fire and Sulfur. Theologians disagree whether the devil roams the air of the earth or fell underground into hell, [235] yet both views agree that the devil will be in hell after ...
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [7] and from either Aratus or Cleanthes. Paul then explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology.