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A Samoan woman with malu. Malu is a word in the Samoan language for a female-specific tattoo of cultural significance. [1] The malu covers the legs from just below the knee to the upper thighs just below the buttocks, and is typically finer and delicate in design compared to the Pe'a, the equivalent tattoo for males.
[2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2] According to filmmaker Alethea Arnaquq-Baril, the stomach area was scarcely tattooed, with her remarking that she had never heard of the practice being done in that area of ...
Tattoo designs often reflected the culture of the day and in 1923 Harris's small parlour experienced an increase in the number of women getting tattoos. Another popular trend was for women to have their legs tattooed so the designs could be seen through their stockings. [89]
Men generally received moko on their faces (moko kanohi), buttocks (raperape) and thighs (puhoro). Women usually wore moko on their lips (ngutu) and chins (kauae). Other parts of the body known to have moko include women's foreheads, buttocks, thighs, necks and backs and men's backs, stomachs, and calves. [5]
Adult women usually tattooed their forearms with delicate patterns of blue lines, but these are usually covered up completely by the large amounts of beads and bracelets worn by women. [35] Some men tattoo small patterns on their arms and legs, which are the same patterns they use to brand their animals or mark their possessions.
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The place for the tattoo is then cleaned by this leek juice mixture, a design is drawn by piercing and the combined mixture is then put on the skin. [3] Jacques de Morgan also observed the tattooing of Kurdish women in 1895, and mentioned that old women had most tattoos and were sometimes tattooed all over the body. When men were tattooed, it ...