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In Early Christianity lamps, fire and light are conceived as symbols, if not as visible manifestations, of the divine nature and the divine presence. In the Christian world view Christ is the true Light, [1] and Christians are viewed as children of Light at perpetual war with the powers of darkness.
Religious services often make use of a combination of light and darkness. Hindus putting lit oil lamps on the river Ganges. The ceremonial use of lights occurs in liturgies of various Christian Churches, as well as in Jewish, Zoroastrian, and Hindu rites and customs. Fire is used as an object of worship in many religions. Fire-worship still has ...
The early Church Fathers expended much rhetorical energy on conceptions of God as a source of light; among other things this was because "in the controversies in the 4th century over the consubstantiality of the Father and the Son, the relation of the ray to the source was the most cogent example of emanation and of distinct forms with a common ...
The terms Old Lights and New Lights (among others) are used in Protestant Christian circles to distinguish between two groups that were initially the same but had come to a disagreement. The terms originated in the early 18th century from a split in theological approach among Calvinist denominations concerning the nature of conversion and ...
In Eastern Orthodox Christian theology, the Tabor Light (Ancient Greek: Φῶς τοῦ Θαβώρ "Light of Tabor", or Ἄκτιστον Φῶς "Uncreated Light", Θεῖον Φῶς "Divine Light"; Russian: Фаворский свет "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the ...
Early Christianity adopted this symbolism, and thus many early Christian paintings and mosaics show the peacock. The peacock is still used in the Easter season – especially in the east. [22] The "eyes" in the peacock's tail feathers symbolise the all-seeing God and – in some interpretations – the Church.
Christianity in turn adopted these ideas and identified Jesus with the Logos (Word): "In the beginning was the Word, and the Word was with God, and the Word was God" . [12] Interpreting and producing expositions of biblical cosmology was formalized into a genre of writing among Christians and Jews called the Hexaemal literature.
A sanctuary lamp, chancel lamp, altar lamp, everlasting light, or eternal flame is a light that shines before the altar of sanctuaries in many Jewish and Christian places of worship. [1] Prescribed in Exodus 27:20-21 of the Torah, this icon has taken on different meanings in each of the religions that have adopted it. The passage, which refers ...