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This critique was published in Dharmādharma-parīkṣā-patra (1861), a Hindi-language collection of correspondence between an anonymous British Christian missionary and some Hindus on the relative merits of Hinduism and Christianity. The Hindu pandit, who was a Vaishnava and probably a Bengali, derided Muir as a pakhandi ("heretic" or ...
The Christian Ashram Movement, a movement within Christianity in India, embraces Vedanta and the teachings of the East, attempting to combine the Christian faith with the Hindu ashram model and Christian monasticism with the Hindu sannyasa tradition. [67] Brahmoism is considered a syncretism of Hinduism with Protestantism or Lutheranism.
Christianity revolves heavily around the life of Jesus Christ as detailed in the Bible, whereas Hinduism is not based on any one personality or one book, but rather on the philosophy that there is a God, or no God and just self, etc. [citation needed] Nevertheless, some scholars have studied whether there are links between the story of Jesus ...
However, a counter argument by Stephen Maitzen suggests that the ethical inconsistency in the bible that is not followed by most Christians or Jews today, such as the execution of homosexuals, blasphemers, disobedient children, or the punishment for mixing linen and cloth, ultimately undermines the skeptical theism argument. [115] Christian ...
This category is for articles about interfaith dialogue, religious pluralism and ecumenism between Christianity and Hinduism. For articles and categories involving both religions, use Category:Christianity and Hinduism .
Paravar Christianity, with its own identity based on a mixture of Christian religious belief and Hindu caste culture, remains a defining part of the Paravar life today. [125] [129] Portuguese-Tamil Primer (1554). One of the earliest known Christian books in an Indian language
The problem of evil, in the context of karma, has been long discussed in Indian religions including Buddhism, Hinduism and Jainism, both in its theistic and non-theistic schools; for example, in Uttara Mīmāṃsā Sutras Book 2 Chapter 1; [146] [147] the 8th-century arguments by Adi Sankara in Brahmasutrabhasya where he posits that God cannot ...
Arguments from morality tend to be based on moral normativity or moral order. Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist. Arguments from moral order are based on the asserted need for moral order to exist in the universe.