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He identified the Antichrist with Paul's Man of Sin, Daniel's Little Horn, and John's Beast of Revelation 13. [30] He sought to apply other expressions to Antichrist, such as "the abomination of desolation," mentioned by Christ (Matt. 24:15) and the "king of a most fierce countenance," in Gabriel's explanation of the Little Horn of Daniel 8 ...
The Antichrist has been equated with the "man of lawlessness" or "lawless one" of 2 Thessalonians 2:3, though commentaries on the identity of the "man of lawlessness" greatly vary. [133] The "man of lawlessness" has been identified with Caligula, [134] Nero, [135] and the end times Antichrist. Some scholars believe that the passage contains no ...
Good Friday coincided with the Feast of the Annunciation; this had long been believed to be the event that would bring forth the Antichrist, and thus the end-times, within three years. [25] 1 Jan 1000 Pope Sylvester II: Various Christian clerics predicted this date as the Millennium, including Pope Sylvester II. As a result, riots are said to ...
Christian eschatology is an ancient branch of study in Christian theology, informed by Biblical texts such as the Olivet Discourse (recorded in Matthew 24–25, Mark 13, and Luke 21), The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming discussed by Paul the Apostle [2] in his epistles ...
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr. Alexander Keith. [86] Horae Apocalypticae (1837), a commentary on The Apocalypse by Rev. Edward Bishop Elliott. [87] Vindiciae Horariae (1848), twelve letters to the Rev. Dr. Keith, in reply to his strictures on the "Horae apocalypticae" by Rev. Edward Bishop Elliott. [88]
The symbolism of Revelation 9:11 leaves the identity of Abaddon open to interpretation. Protestant commentator Matthew Henry (1708) believed Abaddon to be the Antichrist, [10] whereas the Jamieson-Fausset-Brown Bible Commentary (1871) and Henry Hampton Halley (1922) identified the angel as Satan. [11] [12]
The man of sin is variously identified with Caligula, [5] Nero, [6] [7] the papacy [8] and the end times Antichrist. Some scholars believe that the passage contains no genuine prediction, but represents a speculation of the apostle's own, based on Daniel 8:23ff; 11:36ff, and on contemporary ideas of Antichrist. [5] [9]