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Jesus is identified by some Gnostics as an embodiment of the supreme being who became incarnate to bring gnÅsis to the earth, [104] [95] while others adamantly denied that the supreme being came in the flesh, claiming Jesus to be merely a human who attained enlightenment through gnosis and taught his disciples to do the same. [105]
The Sophia The Christ, also known as the Wisdom of Jesus Christ, is a Gnostic text that was first discovered in the Berlin Codex (a Codex purchased in Cairo in 1896 and given to the Berlin Museum which also contains the Gospel of Mary, the Apocryphon of John, and a summary of the Act of Peter).
In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. Gnostics held that she was the syzygy , or female twin, of Jesus , i.e. the Bride of Christ , and the Holy Spirit of the Trinity .
[1] [2] In Cerinthus' interpretation, the Christ descended upon Jesus at baptism and guided him in ministry and the performing of miracles, but left him at the crucifixion. [3] [4] Similarly to the Ebionites, he maintained that Jesus was not born of a virgin, but was a mere man, the biological son of Mary and Joseph. [5]
Gnosticism in modern times (or Neo-Gnosticism) includes a variety of contemporary religious movements, stemming from Gnostic ideas and systems from ancient Roman society. Gnosticism is an ancient name for a variety of religious ideas and systems, originating in Jewish-Christian milieux in the first and second century CE.
The concept that Jesus was both divine and human was part of the proto-orthodox view. However, the belief in the existence of many divinities and the Pleroma were both gnostic views that proto-orthodox Christians rejected. Accordingly, the idea that Jesus's purpose was to restore the Pleroma was also a gnostic belief.