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The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
The typology of covenants is governed by the distribution of covenant obligations between the covenanting parties. [7] The New Covenant is a biblical interpretation derived partly from a phrase in the Book of Jeremiah, (Jeremiah 31:31), in the Hebrew Bible. There are several Christian eschatologies that further define the New Covenant.
Covenant theology (also known as covenantalism, federal theology, or federalism) is a biblical theology, a conceptual overview and interpretive framework for understanding the overall structure of the Bible.
Chapter 1 of the Book of Moses is accepted as section 22 of Community of Christ's Doctrine and Covenants; In addition to appearing in the Inspired Version of the Bible, chapter 7 of the Book of Moses is accepted as section 36 of Community of Christ's Doctrine and Covenants; and
The Abrahamic covenant (as distinct from the Mosaic) is taken to be the central Old Testament covenant that is fulfilled in the New Testament, in accordance with Pauline theology (Galatians 3:6-29). The Old and New Testaments are taken to be integrally related through the sequence of covenants, with prophetic fulfillment understood chiefly in ...
According to Judaism, the priestly covenant [1] (Hebrew: ברית הכהונה brith ha-kehuna) is the biblical covenant that God gave to Aaron and his descendants, the kohanim. This covenant consisted of their exclusive right to serve in the Temple , and to consume sacrificial offerings and receive other priestly gifts .
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
Future covenants between Israel and God would be conditional. This is clearly expressed in Deuteronomy 11:13–21, recited twice-daily as part of the foundational prayer, the Shema. According to Mendenhall, the covenant was not just an idea, but actually a historical event. This event was the formation of the covenant community.