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The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
According to narrations, the murder of Al-Nafs al-Zakiyyah is one of the certain signs of reappearance of Muhammad al-Mahdi. [1] The hadith of Ja'far al-Sadiq mentions these signs: "there are five signs for our Dhuhur (the reappearance of the twelfth Imam), the appearance of Sufyani and Yamani, the loud cry in the sky, the martyr of Al-Nafs al-Zakiyyah, [1] and the earth swallowing (a group of ...
According to hadiths, there are five (or more) certain signs which will happen prior to the reappearance of the twelfth (last) Imam of Shia Islam, al-Mahdi. [12] [13] Al-Shaykh al-Saduq has narrated --from Ja'far al-Sadiq-- that: five signs are decisive before the rising of Qa'im (قائم): Yamani, Sufyani, Heavenly cry (calling) from the sky, The murder of Nafs-e-Zakiyyah and Khasf al-Bayda.
The voice will be heard by everyone of their own language. Sky is introduced as the sound source in many narrations. The voice can be heard from near and far alike and will awaken sleeping people. It is mercy for the believers and for disbelievers is the torment, then Mahdi will become renowned. [1] [2] [3]
Shu'ayb bin Salih (Persian: شعیب بن صالح) [1] or Saleh-ibn-Shu'ayb [2] (or Shu'aib ibn Salih) [3] [4] is prophesied to rebel before the al-Mahdi's reappearance and his uprising is among the signs of the reappearance of the twelfth and final Imam of Shia Islam, the Mahdi according to some Islamic narrations.
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The time of his reappearance is unknown, however, and Shia hadiths expressly forbid haste (este'jal) and setting time (tawqit) for his return. [1] [161] Numerous Shia hadiths predict that the reappearance of al-Mahdi would be heralded by some signs, of which some are inevitable, and others are conditional, i.e., might change by divine decision.