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Aristocracy (from Ancient Greek ἀριστοκρατίᾱ (aristokratíā) 'rule of the best'; from ἄριστος (áristos) 'best' and κράτος (krátos) 'power, strength') is a form of government that places power in the hands of a small, privileged ruling class, the aristocrats.
The natural aristocracy is a concept developed by Thomas Jefferson in 1813 which describes a political elite that derives its power from talent and virtue (or merit). He distinguishes this from traditional aristocracies, which he refers to as the artificial aristocracy, a ruling elite that derives its power solely from inherited status, or wealth and birth.
The aristocracy [1] is historically associated with a "hereditary" or a "ruling" social class. In many states, the aristocracy included the upper class of people (aristocrats) with hereditary rank and titles. [2] In some, such as ancient Greece, ancient Rome, or India, aristocratic status came from belonging to a military class. It has also ...
Articles related to aristocracy, a form of government that places power in the hands of a small, privileged ruling class, the aristocrats.At the time of the word's origins in ancient Greece, the Greeks conceived it as rule by the best-qualified citizens—and often contrasted it favorably with monarchy, rule by an individual.
The ideal of a mixed government was popularized by Polybius, who saw the Roman Republic as a manifestation of Aristotle's theory (Millar, 2002). Monarchy was embodied by the consuls, the aristocracy by the Senate and democracy by the elections and great public gatherings of the assemblies. Each institution complements and also checks the others ...
Artificial intelligence is calling into question the legitimacy, and economics, of human ingenuity. The talent on this year's list is keeping it regally, outrageously alive.
"It is a natural aristocracy, that of colour, and quite right that the stronger and better race should have dominion!" [ 239 ] The 1853 pamphlet " Occasional Discourse on the Nigger Question " expressed concern for the excesses of the practice, considering "How to abolish the abuses of slavery, and save the precious thing in it."
These men of letters constituted a sort of "substitute aristocracy that was both all-powerful and without real power." This illusory power came from the rise of "public opinion," born when absolutist centralization removed the nobility and the bourgeoisie from the political sphere.