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The Expanded Graded Intergenerational Disruption Scale (EGIDS), developed by Lewis and Simons (2010), measures a language's status in terms of endangerment or development. [ 1 ] [ 2 ] The table and image below shows the various levels on the scale:
Ethnologue includes alternative names and autonyms, the number of L1 and L2 speakers, language prestige, domains of use, literacy rates, locations, dialects, language classification, linguistic affiliations, typology, language maps, country maps, publication and use in media, availability of the Bible in each language and dialect described ...
No Languages ISO 639 EGIDS Population Regions 1 Indonesian: ind 1 198,000,000 Widespread. 2 Javanese: jav 4 68,200,000 Banten, Central Java, and East Java provinces ...
SIL Ethnologue (2005) lists 473 out of 6,909 living languages inventorised (6.8%) as "nearly extinct", indicating cases where "only a few elderly speakers are still living"; this figure dropped to 6.1% as of 2013. [2] [3] When judging whether or not a language is endangered, the number of speakers is less important than their age distribution.
Ethnologue classifies Makassar as a 6b (Threatened) language on the EGIDS scale, indicating that although the language is still commonly used in face-to-face conversations, the natural intergenerational transmission or teaching of the language is beginning to be disrupted.
Using the Expanded Graded Intergenerational Disruption Scale (EGIDS), Ethnologue gives Yolmo a vitality rating of 6a 'Vigorous', but does not cite a source for this claim. [33] The vitality of the language varies depending on the location. In the Melamchi Valley area the language is spoken mostly by older adults.
The Ethnologue has assigned EGIDS level 6a "vigorous" to the Mugom-Karmarong (ISO 639-3: muk). [4] This level denotes oral use of Karmarong is stable, and that the speaker population is not decreasing. [5]
According to Ethnologue, Ulithian is ranked at an EGIDS level of 5 which means that the language is being used vigorously, but not as a main language. It is most likely being used more by the older generation. There is a possibility of the language dying out, but it is still in good standing (Ethnologue).