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Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
Hebrew bible (Tanakh) in the collection of the Jewish Museum of Switzerland, printed in Israel in 1962. The major commentary used for the Chumash is the Rashi commentary. The Rashi commentary and Metzudot commentary are the major commentaries for the Nach. [75] [76] There are two major approaches to the study of, and commentary on, the Tanakh.
According to traditional scholarship, the author of the Epistle to the Hebrews, following in the footsteps of Paul, argued that Jewish Law had played a legitimate role in the past but was superseded by a New Covenant for the Gentiles (cf. Romans 7:1–6; [15] Galatians 3:23–25; [16] Hebrews 8, 10).
The full commentary titled Perush ha-Tur ha-Arokh al ha-Torah was published in Jerusalem in 1981. [19] Gersonides (Levi ben Gershon, or the Ralbag; 1288–1344) based his exegesis on three principles: What can be learned through the nine principles (he believed that four of them were not allowed to be used in post-Talmudic times).
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
Metzger also criticized the NWT's renderings of 3 verses: John 1:1 [127] and Colossians 1:16, [127] as in 1953, and adds Jude 11–15. [ 127 ] J. Carter Swaim in 1953 wrote that "objection is sometimes made to new translations on the ground that to abolish archaic phrases tends to cheapen the Scripture". [ 128 ]