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Aeneas Flees Burning Troy, by Federico Barocci (1598). Galleria Borghese, Rome, Italy Map of Aeneas' fictional journey. The Aeneid (/ ɪ ˈ n iː ɪ d / ih-NEE-id; Latin: Aenēĭs [ae̯ˈneːɪs] or [ˈae̯neɪs]) is a Latin epic poem that tells the legendary story of Aeneas, a Trojan who fled the fall of Troy and travelled to Italy, where he became the ancestor of the Romans.
C. S. Lewis was also an admirer of the work: "About Douglas as a translator there may be two opinions; about his Aeneid (Prologues and all) as an English book there can be only one. Here a great story is greatly told and set off with original embellishments which are all good—all either delightful or interesting—in their diverse ways."
His greatest reputation came as the writer of brief epics, the most famous of which was his continuation of Virgil's Aeneid, known variously as the Supplementum (Supplement) or Aeneidos Liber XIII (Book 13 of the Aeneid). Completed in 1428, this 600-line poem starts immediately after the end of Virgil's epic, and describes Aeneas's marriage to ...
Story of Aeneas. Echo Library. ISBN 978-1-4068-4617-1. Stookey, Lorena Laura (2004). Thematic guide to world mythology. Greenwood. ISBN 0-313-31505-1. Monti, Richard C. (1981). The Dido Episode and the Aeneid: Roman Social and Political Values in the Epic. Brill Academic Pub. ISBN 90-04-06328-5
Lacrimae rerum (Latin: [ˈlakrɪmae̯ ˈreːrũː] [1]) is the Latin phrase for "tears of things." It derives from Book I, line 462 of the Aeneid (c. 29–19 BC), by Roman poet Virgil (Publius Vergilius Maro) (70–19 BC).
Folio 14 recto of the Vergilius Romanus contains an author portrait of Virgil. Folio 100 verso. Dido and Aeneas at the banquet. The Vergilius Romanus (Vatican City, Biblioteca Apostolica, Cod. Vat. lat. 3867), also known as the Roman Vergil, is a 5th-century illustrated manuscript of the works of Virgil.
The Augustan poet Ovid parodies the opening lines of the Aeneid in Amores 1.1.1–2, and his summary of the Aeneas story in Book 14 of the Metamorphoses, the so-called "mini-Aeneid", has been viewed as a particularly important example of post-Virgilian response to the epic genre.
Waldere, Old English version of the story told in Waltharius (below), known only as a brief fragment; Alpamysh, a Turkic epic; Karolus magnus et Leo papa (Carolingian, Latin, before 814) Daredevils of Sassoun ; Bhagavata Purana "Stories of the Lord", based on earlier sources; Lay of Hildebrand and Muspilli (Old High German, c. 870)