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In Catholic tradition, the Five Holy Wounds, also known as the Five Sacred Wounds or the Five Precious Wounds, are the five piercing wounds that Jesus Christ suffered during his crucifixion. The wounds have been the focus of particular devotions, especially in the late Middle Ages , and have often been reflected in church music and art.
This is an accepted version of this page This is the latest accepted revision, reviewed on 18 December 2024. Appearance of wounds corresponding to the crucifixion wounds of Jesus For other senses of this word, see Stigma and stigmata (disambiguation). Not to be confused with Stigmatism. Hands with stigmata, depicted on a Franciscan church in Lienz, Austria St Catherine fainting from the ...
Of the Five Wounds of the Holy Church presupposes an analogy between the Holy Wounds suffered by the Lord's natural Body pierced on the cross, and His mystical body, the Church, pierced by the sins and errors of men in the ages of Christian history.
Among specific devotions to the Holy Wounds are the Redemptorist's, Chaplet of the Five Wounds of Jesus, [26] the Passionist Chaplet of the Five Wounds, [27] and the Rosary of the Holy Wounds (also called the Chaplet of Holy Wounds), first introduced at the beginning of the 20th century by the Venerable Sister Marie Martha Chambon, a lay Roman ...
Christ's side pierced by a lance, drawing blood. Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations ...
Earlier this year a picture re-emerged that showed what Jesus might have looked like as a kid. Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from ...
[2] A week later, Jesus appeared and told Thomas to touch him and stop doubting. Then Jesus said, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed." [3] The two pictures show in a demonstrative gesture how the doubting apostle puts his finger into Christ's side wound, the latter guiding his ...
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