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Samuel Hopkins (the younger) was born in 1721 in Waterbury, Connecticut, [1] and was named after his paternal uncle, Samuel Hopkins (1693–1755), a minister in the church in West Springfield, Massachusetts. [citation needed] Hopkins graduated from Yale College in 1741, then studied divinity in Northampton, Massachusetts with Jonathan Edwards ...
It was his work and some of Samuel Hopkins's which were among the first direct appeals to the freedom of slaves from the New England ministry. While much of his work was spent defending the works of his father Jonathan Edwards, Joseph Bellamy, and Samuel Hopkins, he was a key part of the 1801 Plan of Union. [3] He died in 1801.
Jonathan Edwards (1703–1758) was a New England Congregationalist minister, part of a Calvinist tradition with a strong Puritan heritage. By the time Edwards had been ordained in 1727, there were already signs of a growing division among New England's Congregationalists between the more traditional, "Old-Style Calvinism" and those of a more "free and catholick" outlook who were increasingly ...
Jonathan Edwards (October 5, 1703 ... Prominent disciples included the New Divinity school's Samuel Hopkins, Joseph Bellamy, Jonathan Edwards Jr., [41] and Gideon Hawley.
The New School derived from the reinterpretation of Calvinism by New England Congregationalist theologians Jonathan Edwards, Samuel Hopkins and Joseph Bellamy, and wholly embraced revivalism. Though there was much diversity among them, the Edwardsian Calvinists commonly rejected what they called "Old Calvinism" in light of their understandings ...
He was a disciple of Jonathan Edwards, and along with Samuel Hopkins, Timothy Dwight IV, Nathaniel William Taylor, and Jonathan Edward Jr., one of the "Architects of the New Divinity", a branch of the New Light movement that came out of the Great Awakening. [1]
The story is set in Newport, Rhode Island, when it was still a prosperous fishing and shipping town and not a fashionable retreat for the rich. Dr. Hopkins is a 40-year-old minister. Mary is the daughter of his hostess in town, and Hopkins soon falls in love with Mary. She, however, is still in love with James Marvyn, a sailor presumed lost at sea.
A Dissertation Concerning the End for Which God Created the World is a work by Christian theologian, reformer, author, and pastor Jonathan Edwards (1703–1758) that was started in the mid-1750s but not finally published until 1765, several years following Edwards' death. [1] This dissertation was published concurrently with The Nature of True ...