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An 1850 acrostic by Nathaniel Dearborn, the first letter of each line spelling the name "JENNY LIND". An acrostic is a poem or other word composition in which the first letter (or syllable, or word) of each new line (or paragraph, or other recurring feature in the text) spells out a word, message or the alphabet. [1]
The psalm, which is anonymous, is referred to in Hebrew by its opening words, "Ashrei temimei derech" ("happy are those whose way is perfect"). In Latin, it is known as "Beati inmaculati in via qui ambulant in lege Domini". [1] The psalm is a hymn psalm and an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew ...
Another example is the Old Polish poem Skarga umierającego ("Lament of Dying Man"). [10] Such poems are important historical sources on the development of a language's orthography; Constantine of Preslav's abecedarius from the 9th century, for example, documents the early Slavic alphabet. [citation needed]
Eclogue 9 (Ecloga IX; Bucolica IX) is a pastoral poem by the Latin poet Virgil, one of his series of ten poems known as the Eclogues. This eclogue describes the meeting of two countrymen Lycidas and Moeris. [ 1 ]
"Spirits of the Dead" was first titled "Visits of the Dead" when it was published in the 1827 collection Tamerlane and Other Poems. The title was changed for the 1829 collection Al Aaraaf, Tamerlane, and Minor Poems. The poem follows a dialogue between a dead speaker and a person visiting his grave. The spirit tells the person that those who ...
The poem is acrostic, which means that the first syllabic sign of each line form words when read downwards, and the poem, in terms of its structure, is made up of twenty seven stanzas (or verses in other words) with each stanza consisting of eleven lines. [5] [7] The words constructed in the acrostic of the poem read: [5]
Eclogue 4, also known as the Fourth Eclogue, is a Latin poem by the Roman poet Virgil. The poem is dated to 40 BC by its mention of the consulship of Virgil's patron Gaius Asinius Pollio. The work predicts the birth of a boy, a supposed savior, who—once he is of age—will become divine and eventually rule over the world.
The treatise opens with a verse praefatio ("preface") addressing 'Acircius', which is remarkably contrived, incorporating both an acrostic and a telestich: the first letters of each line in the left-hand margin spell out a phrase which is paralleled by the same letters on the right-hand margin of the poem, forming a double acrostic.