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2 Timothy 4:10— "for Demas hath forsaken me, having loved [agapēsas] this present world...". John 12:43— "For they loved [ēgapēsan] the praise of men more than the praise of God." John 3:19— "And this is the condemnation, that light is come into the world, and men loved [ēgapēsan] darkness rather than light, because their deeds were ...
[90] [84] [85] A second occurrence of possible Dionysian influence is the allegory found in John 15:1–17, in which Jesus declares himself to be the "True Vine", [90] a title reminiscent of Dionysus, who was said to have discovered the first grape vine. [90]
The use of the word Charis enabled Ptolemaeus (quoted by Irenaeus, i. 8) to find in John 1:14 the first tetrad of Aeons, viz., Pater, Monogenes, Charis, Aletheia. The suspicion arises that it was with a view to such an identification that names to be found in the prologue of St. John's Gospel were added as alternative appellations to the ...
John Pinsent (2 November 1922 – 3 February 1995 in Liverpool, England) was an English classical scholar, especially in the area of Greek mythology. [1] He founded and edited an academic journal on classical antiquity, the Liverpool Classical Monthly. It was established in 1976 and continued until 1995. [2]
The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17, it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
Ascalaphus is the son of the stygian river god, Acheron, and the nymph, Orphne, and who was the custodian of Hades' orchard in the Underworld.He told the other gods that Persephone had eaten pomegranate seeds in the Underworld.
Another Greek word, hilasmos, is used for Christ as our propitiation in 1 John 2:2; 4:10; and in the Septuagint (Leviticus 25:9; Numbers 5:8; Amos 8:14). The thought in the OT sacrifices and in the NT fulfillment, is that Christ completely satisfied the just demands of the Holy Father for judgment on sin, by his death at Calvary ( Hebrews 7:26 ...
John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.