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The teleological argument (from τέλος, telos, 'end, aim, goal') also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator.
Plato (left) and Aristotle, depicted here in The School of Athens, both developed philosophical arguments addressing the universe's apparent order (). Teleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') [1] or finality [2] [3] is a branch of causality giving the reason or an explanation for something as a function of its end, its ...
Kant's moral philosophy is also concerned with ends but only in relation to humans, [i] where he considers it to be wrong to use an individual merely as means. The Critique of Teleology is concerned with ends in nature and so this discussion of ends is broader than in Kant's moral philosophy. [2]
According to Kant's account, "ordinary moral reasoning is fundamentally teleological—it is reasoning about what ends we are constrained by morality to pursue, and the priorities among these ends we are required to observe." [44] More specifically,
In moral philosophy, consequentialism is a class of normative, teleological ethical theories that holds that the consequences of one's conduct are the ultimate basis for judgement about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act (including omission from acting) is one that will ...
Telos (/ ˈ t ɛ l ɒ s, ˈ t iː l ɒ s /; [1] Ancient Greek: τέλος, romanized: télos, lit. 'end, purpose, goal') [2] is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art.
The argument from morality is an argument for the existence of God. Arguments from morality tend to be based on moral normativity or moral order. Arguments from moral normativity observe some aspect of morality and argue that God is the best or only explanation for this, concluding that God must exist. Arguments from moral order are based on ...
This stands in stark contrast to the moral sense theories and teleological moral theories that dominated moral philosophy at the time of Kant's career. The Groundwork is broken into a preface, followed by three sections. Kant begins from common-sense moral reason and shows by analysis the supreme moral law that must be its principle.