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Lexically, chakra is the Indic reflex of an ancestral Indo-European form *kʷékʷlos, whence also "wheel" and "cycle" (Ancient Greek: κύκλος, romanized: kýklos). [10] [3] [4] It has both literal [11] and metaphorical uses, as in the "wheel of time" or "wheel of dharma", such as in Rigveda hymn verse 1.164.11, [12] [13] pervasive in the earliest Vedic texts.
Godai (五大, lit. "five – great, large, physical, form") are the five elements in Japanese Buddhist thought of earth (chi), water (sui), fire (ka), wind (fu), and void (ku). Its origins are from the Indian Buddhist concept of Mahābhūta , disseminated and influenced by Chinese traditions [ 1 ] before being absorbed, influenced, and refined ...
The Vinashikhatantra (140–146) explains the most common model, namely that the three most important nadis are the Ida on the left, the Pingala on the right, and the Sushumna in the centre connecting the base chakra to the crown chakra, enabling prana to flow throughout the subtle body.
Yoga of Wind Control (prāṇāyāma, srog rtsol). By concentrating on the navel chakra, one draws in and stabilizes the pranas in that chakra, which is the seat of the drop associated with the fourth state of mind . Then one apprehends and moves the arisen form of Kālacakra's sambhogakaya into the navel where it merges with the drop.
Early concepts of the subtle body (Sanskrit: sūkṣma śarīra) appeared in the Upanishads, including the Brhadaranyaka Upanishad and the Katha Upanishad. [7]The Taittiriya Upanishad describes the theory of five koshas or sheaths, though these are not to be thought of as concentric layers, but interpenetrating at successive levels of subtlety: [8] [9]
A Tibetan illustration of the subtle body showing the central channel and two side channels as well as the five chakras. Trul khor ('magical instrument' or 'magic circle;' Skt. adhisāra [1]), in full tsa lung trul khor (Sanskrit: vayv-adhisāra 'magical movement instrument, channels and inner breath currents'), also known as yantra yoga, is a Vajrayana discipline which includes pranayama ...
Asuma trains Naruto and Sora to use wind chakra. Tsunade and Yamato learn from Chiriku that Sora inadvertently destroyed the Temple of Fire 10 years ago, so was ostracised, similar to how Naruto always felt. Asuma gets Sora's black claw weapon upgraded to harness wind chakra, like his own blades.
Must be a defining trait – Characters with access to vast powers (such as magical spells, advanced technology and genetic engineering) who are theoretically capable of this superhuman feature or ability – but who have neither made regular use nor provided a notable example of this extraordinary or supernatural feat – are not listed here.