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  2. I am (biblical term) - Wikipedia

    en.wikipedia.org/wiki/I_am_(biblical_term)

    It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה ‎, Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]

  3. I Am that I Am - Wikipedia

    en.wikipedia.org/wiki/I_Am_that_I_Am

    The word אֶהְיֶה ‎ (’Ehyeh) is the first person singular imperfective form of הָיָה (hayah), 'to be', and owing to the peculiarities of Hebrew grammar means 'I am' and 'I will be'. [3] The meaning of the longer phrase ’ehyeh ’ăšer ’ehyeh is debated, and might be seen as a promise ('I will be with you') or as statement of ...

  4. John 1:18 - Wikipedia

    en.wikipedia.org/wiki/John_1:18

    No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. In the Good News Translation of the Bible the text reads: No one has ever seen God. The only Son, who is the same as God and is at the Father's side, he has made him known.

  5. Book of Signs - Wikipedia

    en.wikipedia.org/wiki/Book_of_Signs

    In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]

  6. John 1:1 - Wikipedia

    en.wikipedia.org/wiki/John_1:1

    The main dispute with respect to this verse relates to John 1:1c ("the Word was God"). One minority translation is "the Word was divine." This is based on the argument that the grammatical structure of the Greek does not identify the Word as the Person of God but indicates a qualitative sense.

  7. Ecce homo - Wikipedia

    en.wikipedia.org/wiki/Ecce_homo

    Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).

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  9. Psalm 22 - Wikipedia

    en.wikipedia.org/wiki/Psalm_22

    Psalm 22 of the Book of Psalms (the hind of the dawn) or My God, my God, why hast thou forsaken me? [ a ] is a psalm in the Bible . The Book of Psalms is part of the third section of the Tanakh , and a book of the Old Testament of the Bible .