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Thus, a unity of opposites is present in the universe simultaneously containing difference and sameness. An aphorism of Heraclitus illustrates the idea as follows: The road up and the road down are the same thing. (Hippolytus, Refutations 9.10.3) This is an example of a compresent unity of opposites. For, at the same time, this slanted road has ...
Unity of opposites" allows for a balance of contradiction. A most basic example of the cycle of contradiction is life and death. There are contradictions that can be found in mechanics, mathematics, science, social life, etc. [ 10 ] Deborin claims that there is only difference found in the world.
The first law, which originates with the ancient Ionian philosopher Heraclitus, [35] can be clarified through the following examples: For example, in biological evolution the formation of new forms of life occurs precisely through the unity and struggle of opposites in heredity and variability.
A paradox is a logically self-contradictory statement or a statement that runs contrary to one's expectation. [1] [2] It is a statement that, despite apparently valid reasoning from true or apparently true premises, leads to a seemingly self-contradictory or a logically unacceptable conclusion.
The hallmarks of Heraclitus's philosophy are the unity of opposites and change, or flux. [ 44 ] [ 45 ] According to Aristotle, Heraclitus was a dialetheist , or one who denies the law of noncontradiction (a law of thought or logical principle which states that something cannot be true and false at the same time).
Enantiodromia (Ancient Greek: ἐναντίος, romanized: enantios – "opposite" and δρόμος, dromos – "running course") is a principle introduced in the West by psychiatrist Carl Jung. In Psychological Types, Jung defines enantiodromia as "the emergence of the unconscious opposite in the course of time."
A priori and a posteriori; A series and B series; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions
For example, yin and yang (lit. ' dark and bright ') do not exemplify the opposition of good against evil, but instead represents the interpenetration of mutually-dependent opposites present in everything; "within the Yang there exists the Yin and vice versa". [9] The basis of Daoist philosophy is the idea of "wu wei", often translated as "non ...